The Bible likes mountains, rivers, and deserts, but makes
few references to islands. As it
happens, the Hebrew word for “coastland” appears to be the same as for
“island,” which suggests that the ancient Israelites were not sailors, or even
beach-goers. Many biblical passages
suggest that they were afraid of the
ocean. Does the Bible say anything about an Israelite navy? No wonder they had
little interest in islands.
Other than a few more passing
references in the Hebrew Scriptures and in Acts,
the most significant biblical island is the Isle of Patmos, where the Book of Revelation was composed. A quick reference to Wikipedia confirms my recollection that Patmos, one of the
multitude of Aegean islands, was used as a penal colony by the Romans,
particularly for the confinement of political prisoners. The island itself does
not appear anywhere in the narrative, however, except to say, in Revelation 16:20, that “every island
fled away” when the seventh angel poured out his bowl of wrath.
There is a fine monastery on Patmos,
established in 1088 by a fellow named Christodoulos, known to the Orthodox
Church as “The Wonderworker.”
Holy Island
So what if the Bible isn’t
interested in islands? I will take Christadoulos as my patron, along with island-hopping
Irish monks like Aiden and Cuthbert, early residents of Holy Island, and having
located myself in a place with water on all four sides, wait to see what
happens.
Abba Jonathan says: “An
island you seek? To Coney Island
I once
went. Or was that a hot dog?"
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