PLATO<<<<<<>>>>>>>>ARISTOTLE
About 400 B.C. Plato’s
student. Died 322 B.C.
Early Plato- Evil=Ignorance Evil= Excess
Later Plato- Evil= Failure
to control the emotions
= disharmony with the universe
MORE ON PLATO
“Everything, without
exception, in this world of ours [Plato] regarded as being an ephemeral,
decaying copy of something whose Ideal Form has a permanent and indestructible
existence outside space and time” The Story of Philosophy, Brian Magee, p.
27.
Therefore, “everything is
becoming, nothing is.” Since everything is changing “right before our eyes,” so
to speak, we could know nothing about reality with any certainty if there were
not unchanging “Forms” or “Ideas” of which the objects of our sense perceptions
are imperfect “copies.”
Hence, “only eternal
being-not temporal becoming- can be the object of certain knowledge.”
Introduction to “Plato, Timeus”, in The Problem
of Evil: A Reader, Mark Larrimore, ed., p.4.
Re Human
Beings- “There is a part of us that can be seen, while underlying there is a
part that cannot be seen but which our minds are capable of achieving awareness…
the ultimate aim in life shoulc be to pierce the surface of things and
penetrate to the level of underlying reality… the individual needs to see
through…the decaying ephemera that constitute the world of the senses, to free
himself from their attractions and
seductions” (Magee, p. 29)
THEREFORE- Evil= ignorance
of the Ideal, changeless existence of the Forms, and preoccupation with the
shallow, frivolous, meaningless affairs of a world that is passing away.
“Plato sees the human
individual as made up of three conflicting elements: passion, intellect, and
will. And he deems it essential for the intellect to be in control, governing
passions through the will.” (Magee p. 30)
IMPLICATIONS? – Dictatorship
of an intellectual elite?
Lack of interest in messy
details of ordinary life?
Aversion to a sloppy and
dangerous material world? (Philosophical O.C.D.)?
Anti-empiricist epistemology?
Openness to religious
belief- yet “Plato…arrived at [his conclusions] by philosophical argument. They
do not call for any belief in a God…and during the period since him they have
been accepted by many who were not religious.” (Magee, p. 29)
“The only real harm that
can come to a person is harm to the soul and therefore it is better to suffer
wrong than to commit it.” (Magee, p. 26)
The Myth of the Cave, from
The Republic, by Plato
MORE ON ARISTOTLE
Plato’s “Forms” are fine,
but they are not “out there,” or “up there,” but rather inhere within the
objects we observe in the physical world. “Aristotle’s most striking example of
this is human beings. ‘Take Socrates,’ he says, ‘The matter of which his body
consists is changing every day, and it changes in its entirety every few years;
yet throughout his life he goes on being the same Socrates.” (Magee, p. 35)
“Aristotle always saw the
true essence of any object as consisting not in the matter of which it is made
but the function it performs: he once saud that if the eye had a soul it would
be seeing.” (Magee, p. 37)
The “Golden Mean”= “a
virtue is is the midway point between two extremes, each of which is a vice.”
Cheap<<<<<<<<<<<<>>>>>>>>>>>wastefulness
Recklessness<<<<<<<>>>>>>>>>>>>>cowardice
Shamefulness<<<<<<<>>>>>>>>>>>>>stuck-up
(Magee, p. 38)
For Aristotle, the goal of
human life is eudaimonia. “Scholars in fact
dispute whether eudaimonia is best rendered as
‘happiness’ or ‘flourishing’ or ‘living well’ or simply transliterated and left
an untranslated technical term.[24] … eudaimonia
is achieved, according to Aristotle, by fully realizing our natures, by
actualizing to the highest degree our human capacities, and neither our nature
nor our endowment of human capacities is a matter of choice for us.” (Stanford Encyclopedia of Philosophy, “Aristotle”.)
Therefore, for Aristotle “Evil”=
that which mitigates against the fulfillment of eudaimonia, and deviates from the “Golden Mean”.
Implications?
Embraces a more empiricist
epistemology?
More interest in the
material world? (science, art, etc.)
“…the true purpose of
government is to enable its citizens to live the full and happy life…” (Magee,
p. 39)
“…it is only by being a
member of society that an individual can [hope to achieve eudaimonia]- happiness and self-fulfillment are not to found in
personal isolation.”
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