Two basic ideas, categories of experience, ways of
seeing-feeling-believing. One has to do
with “Sacred Irreverence,” and provides the over-all theme for www.theramblingrector.blogspot.com. The other I call “Sacred Enchantment,” and has
to do with all that island-paradise stuff from my childhood, mythic images of
my father in uniform, our dog named Chief who guarded me from the numerous snakes
that shared our yard in Green Cove Springs, Florida, feelings of cosmic wonder
and amazement, love and sex, solemn
dread in the presence of a dead boy named Winfield Scott, whose drowned body I
helped to find under an old railroad bridge on Broadheads Creek in the summer
of 1958. Things like that.
For me, sacred
enchantment came first, before religion, before belief of any kind. When I
first went to church I recognized it, along with other familiar feelings such
as revulsion, boredom, and physical pain. After almost sixty years of
churchgoing and professional churchcraft
I still experience all those things (except for the pain, because we don’t
kneel as much), and still find myself periodically ambushed by an enchantment I
can only call sacred.
Such an ambush occurred last time I was in London, in 2007.
We had gone there for the marriage of our daughter, Caitlin, to Michael Lester,
a Scotsman and our esteemed son-in-law ever since. For an agonizing few days it appeared as if
the wedding would not take place, since immigration authorities in the United
States had not issued the documents necessary for Michael’s reentry. How to
celebrate a wedding without a Bride or Groom?
While waiting for this to get resolved, I frequented a large
parish church near our hotel in the Kilburn section of London. In terms of
church politics, St. Augustine’s, Kilburn, is very far from my own viewpoint,
but its worship and devotional atmosphere affected me in ways that transcended
politics. At the time I wrote in my journal,
“…I found myself with disbelief
suspended, watching my own imagination take flesh before my eyes, regretting
the end of every psalm and every reading, every canticle and every prayer. If
it were not for Nancy and the children to hold me in existence, I might have
disappeared for good into the silence between the psalm-verses, and become
another mute spectator among the apostles posted along the chancel walls. In a
way, I am there still, suspended somewhere between the vaulted ceiling and the
frescoed walls, a lingering molecule of incense-flavored air, having been
burned alive and martyred on hot coals at that place where (as my brother Bob
says) myth and reality intersect, and (as I have written before), “…all the
stories and the rivers merge, and sleep rolls like breakers on an unknown
shore.”
I intend to visit St. Augustine’s on this present pilgrimage, but have
no preconceived notions of being whisked off into mystical ecstasy at the first
whiff of incense and candle wax. Sacred Enchantment is my avowed goal, but can
only be trusted when accompanied by its acolyte, Sacred Irreverence. More on
that tomorrow…
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