PARABLE= “A
comparison; a similitude…any saying or narration in which something is
expressed in terms of something else…Also, any kind of enigmatical or dark
saying.” (Shorter Oxford Dictionary)]
1.
[IN THE GOSPELS, the parables are
A)
short narratives told by Jesus
B)
using familiar imagery and language
C)
for the purpose of subverting and challenging
the assumptions and world-view of his hearers
D)
demonstrating the modus operandi of the kingdom of God and proclaiming the Good News
of its coming
2.
[From notes on a lecture by The Rev. Rob Voyle,
summarizing the ideas of New Testament scholar Dominic Crossan
MYTH= STORIES TOLD TO UPHOLD AND REINFORCE AND EXPLAIN AN
ESTABLISHED WORLD VIEW
PARABLE= STORIES TOLD TO SUBVERT AN ESTABLISHED WORLD VIEW
AND SUGGEST AN ALTERNATIVE.]
4)[Parable= “a metaphor or simile drawn from nature or
common life, arresting to the hearer by its vividness or strangeness, and
leaving the mind in sufficient doubt about its precise application to tease it
into active thought.” C.H. Dodd]
In using parables as his principle way of teaching, Jesus
makes an “end run” around the resistance of his hearers, avoiding their
objections and suggesting an entirely new way of approaching the world.
5) “If Scripture has a single subject at all…it is the
mystery of the kingdom of God.” Robert Capon, kingdom, Grace, and judgment: Paradox, Outrage, and Vindication in the
Parables of Jesus. P.15
6) “…the question immediately arises, ‘How does God get the
job done? What does the Bible say about the way he uses his power to achieve
his ends?...If God wants to turn this messed-up world into a… kingdom, why
doesn’t he just knock heads together, put all the baddies under a large, flat
rock, and get on with the job? …After [the story of Noah and the Ark] – the
Bible becomes practically a rhapsody of indirection… as Christians believe… God
did eventually show up on the property… In the person of Jesus…for the express
purpose of completing the project…But at the end…he simply disappeared,
leaving… no effective kingdom able to make the world straighten up and fly
right. The whole operation began as a mystery, continued as a mystery…and
continues to function as a mystery. Since Noah, God has evidently had almost no
interest in using direct power to fix up the world.”
7) “…a phrase from Luther, left-handed power… is guided by
the more intuitive, open, and imaginative right side of the brain. Left-handed
power…is paradoxical power: power that looks for all the world like weakness….
(Capon, pp. 16-19)
8) A Liturgical Example of a Parable …when we
had fallen into sin and become
subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human
nature, to live and die as one of us, to reconcile us to you, the
God and Father of all.
subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human
nature, to live and die as one of us, to reconcile us to you, the
God and Father of all.
9) How did this sentence "subvert/challenge the commonly held assumptions ("myths") of his own time? It turns out that Jesus doesn’t just SPEAK in parables, Jesus IS a
parable.
10) How does Jesus “subvert and challenge” the
assumptions/world view of our own world? Of our own lives? …Discuss
11) PARABLES DO NOT PROVIDE A TIDY, CONSISTENT “SOLUTION”
TO THE DIFFICULTIES RAISED. This gives an unfinished, work-in-progress aspect
to all Christian discipleship (some would say an unbearable degree of
ambiguity). How might the words cited above come as "Good News" to us?
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